Utah History to Go
A Policeman's Lot in Early Salt Lake city
Overland Migrations
Bartleson-Bidwell party
Nancy Kelsey
Bryant-Rusell Party
Harlan Young Party
Hastings Cutoff
Donner Party
This is the Place
Mormon History
Perpetual Emigrating Fund Company
Handcart Companies
A Girl Triumphed Over Handcart Tradegy
Many Mormon Immigrants Delayed Their Journey
Settlement and Exploration
Colonization of Utah
Salt Lake City
The Founding and Naming of Moab
Hole-in-the-Rock Trek Remains an Epic Experience
What Made the Mormon Landscape Unique?
Snowslides Devastated Northern Utah in 1875
A Fatal Snowslide in Provo Canyon
Those Pioneering African Americans
The Lives of Six Pioneer Girls
He Was an Outsider in Utah But Not For Long
Forty-Niners in Salt Lake Valley
Utah Farmer and the Pike's Peak Gold Rush
Emma Lee Endured Many Hardships in Pioneer Utah
Alice Parker Isom Faced Challenges WIth True Grit
19th Century Utah Women Spun Yarn and Dug Ditches
Hilda Anderson Erickson, Working Woman
Oliver B. Huntington and His Bees
A Policeman's Lot in Early Salt Lake CIty
A Blind Man and His Harp
Fanny Brooks Helped Establish the Jewish Community
Reverend McLeod and Building of Independence Hall
Jenny Baker Stanford Bridged Mormon-Gentile Gap
Welshman Dan Jones Was One of Zion's Busiest Bees
The Case of Grave Robber Jean Baptiste
Slavery in Utah
History of Polygamy
The History of a Pioneer Utah Cottage
The Pioneer's Cost of Living Versus Today's
Coins and Currency
The Sego Lily, Utah's State Flower
Pestiferous Ironclads: Grasshopper Problem in Utah
From Pioneer Fort to Pioneer Park
Ensign Peak
Temple Square
Virgin River Doused Cotton Mission Settler's Hopes
Gardner Mill and the Birth of the Valley's West Side
The United Order Movement
The Beginnings of the University of Utah
Arrival of the Episcopal Church
Ben Holladay, the Stagecoach King, in Utah
The Pony Express Added a Colorful Chapter in Utah
Mark Twain's Utah
Pony Express in Utah
The Telegraph Was Information Highway of the 1860's
The Steamboat Era Was Glamorous But Brief in Utah
Cowboys and the Cattle Industry
Old La Sal Was Once a Thriving Cow Town
Preston Nutter Made Utah Home of His Cattle Kingdom
Robbers' Roost Was a Haven For Outlaws
Utah Had Hollywood Style Western Gunfights
Just Who Was the Outlaw Queen Etta Place?
Josie Bassett-Jensen's Remarkable Woman Rancher
Military in Utah
Utah War
The Civil War in Utah
Mountain Meadows Massacre
Fort Douglas
Fort Duchesne
Camp Floyd
The Colonel Orders a Grand Review

Becky Bartholomew
History Blazer, November 1996

In 1848 a bashful, oversized 21-year-old by the name of John Pulsipher crossed the Plains with his parents and settled in Utah. He found Salt Lake City to be a very quiet settlement consisting of only two blocks of houses joined as two forts. "Besides these forts," John wrote in his diary, "there was a small saw mill and a corn cracker for a grist mill and a small house by each mill which was the amount of the building in this country at the time of our arrival."

But the following year "a large gentile Emigration" passed through the city on the way to the California gold fields. Most of these strangers were peaceable, stopping only long enough to earn money to get to the coast. Many even attended a Mormon meeting or two. However, the city also attracted a small cadre of gentile and Mormon rabble-rousers. Soon local authorities deemed it necessary to form a corps of watchmen who could keep the peace day and night.

In his diary, John related the formation of this force. He noted that at the close of a public meeting (i.e., church service) one Sunday in June 1849, the clerk read a list of names of men who had been chosen to staff a police force. An hour and day were appointed for these men to meet with Brigham Young, Jedediah M. Grant, and other city/church officials to obtain their commissions and instructions. Young convened the police meeting by stating: "The time has come to have a company of Police officers to watch over this city. I have made a selection of 40 men such as I can trust--when one of these men is on duty I can keep [secure]--the city is poor, not able to pay you much now; so we must have economy and after which we hope to do better."

According to John, all 40 of the men accepted the call. Perhaps the qualifications of the other 39 were similar to John's. He had had prior experience in the Nauvoo Legion (having been admitted at 15 since he was large for his age), and he was steady and sober.

During this meeting John, along with the other men, took an oath of office. He learned that his duties were to see that all people observed the city ordinances and broke no territorial laws and to be on duty at all times and to "put down iniquity whenever we find it as we are passing around and about our work." The police were not to charge for their vigilance except when they were on night watch, when they would be paid 25 cents an hour--about the same as Utah's then-current minimum wage. President Young admitted this was "too small pay for men being broke of their rest. But be of good courage," he said, "for you shall be blessed." As for police ethics, Young told the group: "If any man asks for your authority knock him down with your cane. Serve my boys the same way."

The police brigade subsequently met each Sunday between the two church meetings to "post each other in the line of duty." John did not mind these gatherings, finding them to be "of great benefit" by way of instruction, shared news, and no doubt camaraderie.

John served as a Salt Lake City police officer for four years. He later wrote that many incidents occurred during his tour of duty, but "I have not time to write it." On occasion he was gone a full day or even two chasing thieves and tracking down stolen property such as cattle and horses. Besides his 24-hour volunteer vigilance--a duty filled "while we are about our own business" John served one-half night of watch duty per week, taking the irregular hours in stride. Night work "would scarce ever hinder me from my daily labor," he noted. "I have tended mill so much, worked all day and half of the night that I don't need as much sleep as some think they do."

Source: "A Short Sketch of the History of John Pulsipher...Written by Himself," (n.p.: June 1970), mimeographed typescript, copy in LDS Church Archives, Salt Lake City.


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