Utah History to Go
UTAH STATE HISTORY
HOME
FACTS
LESSONS
PEOPLE
PLACES
SALT LAKE TRIBUNE
TIMELINE
BIBLIOGRAPHY
CONTACT US
SITE MAP
HISTORY FOR KIDS
Mormon History
Lesson
Overland Migrations
Bartleson-Bidwell party
Nancy Kelsey
Bryant-Rusell Party
Harlan Young Party
Hastings Cutoff
Donner Party
This is the Place
Mormon History
Pioneers
Perpetual Emigrating Fund Company
Handcart Companies
A Girl Triumphed Over Handcart Tradegy
Many Mormon Immigrants Delayed Their Journey
Settlement and Exploration
Colonization of Utah
Salt Lake City
Bountiful
Fillmore
The Founding and Naming of Moab
Hole-in-the-Rock Trek Remains an Epic Experience
What Made the Mormon Landscape Unique?
Snowslides Devastated Northern Utah in 1875
A Fatal Snowslide in Provo Canyon
Those Pioneering African Americans
The Lives of Six Pioneer Girls
He Was an Outsider in Utah But Not For Long
Forty-Niners in Salt Lake Valley
Utah Farmer and the Pike's Peak Gold Rush
Emma Lee Endured Many Hardships in Pioneer Utah
Alice Parker Isom Faced Challenges WIth True Grit
19th Century Utah Women Spun Yarn and Dug Ditches
Hilda Anderson Erickson, Working Woman
Oliver B. Huntington and His Bees
A Policeman's Lot in Early Salt Lake CIty
A Blind Man and His Harp
Fanny Brooks Helped Establish the Jewish Community
Reverend McLeod and Building of Independence Hall
Jenny Baker Stanford Bridged Mormon-Gentile Gap
Welshman Dan Jones Was One of Zion's Busiest Bees
The Case of Grave Robber Jean Baptiste
Slavery in Utah
History of Polygamy
DeserEt
The History of a Pioneer Utah Cottage
The Pioneer's Cost of Living Versus Today's
Coins and Currency
The Sego Lily, Utah's State Flower
Pestiferous Ironclads: Grasshopper Problem in Utah
From Pioneer Fort to Pioneer Park
Ensign Peak
Temple Square
Virgin River Doused Cotton Mission Settler's Hopes
Gardner Mill and the Birth of the Valley's West Side
The United Order Movement
ZCMI
The Beginnings of the University of Utah
Arrival of the Episcopal Church
Ben Holladay, the Stagecoach King, in Utah
The Pony Express Added a Colorful Chapter in Utah
Mark Twain's Utah
Pony Express in Utah
The Telegraph Was Information Highway of the 1860's
The Steamboat Era Was Glamorous But Brief in Utah
Cowboys and the Cattle Industry
Old La Sal Was Once a Thriving Cow Town
Preston Nutter Made Utah Home of His Cattle Kingdom
Robbers' Roost Was a Haven For Outlaws
Utah Had Hollywood Style Western Gunfights
Just Who Was the Outlaw Queen Etta Place?
Josie Bassett-Jensen's Remarkable Woman Rancher
Military in Utah
Utah War
The Civil War in Utah
Mountain Meadows Massacre
Fort Douglas
Fort Duchesne
Camp Floyd
The Colonel Orders a Grand Review

From "The Church of Jesus Christ of Latter Day Saints"
James B. Allen
Utah History Encyclopedia

Mormon Trails Series
Hal Schindler

 

 

The Church of Jesus Christ of Latter Day Saints ("Mormons") was founded by Joseph Smith, who was born in Sharon, Vermont, on 23 December 1805. In 1816 he moved with his family to western New York state, sometimes known as the "Burned-over District" because of the waves of religious revivalism that periodically swept over the area. Young Joseph attended revivals in the vicinity of Palmyra and became a devout believer in Christ, but he was also confused at the conflicting doctrines he heard. In the spring of 1820 he prayed for guidance as to which church was right and received a vision in which two persons (whom the Latter-day Saints accept as God the Father and His Son, Jesus Christ) appeared to him, told him that he was to join none of the existing churches, and assured him that "the fullness of the gospel" would be made known to him at some future time.

Three years later, Joseph Smith claimed to receive a series of visits from another heavenly messenger, Moroni, who informed him of an ancient record, buried in a hillside near Palmyra. Joseph found the record, written on metal plates that had the appearance of gold, and later translated it "by the gift and power of God," and through the medium of two stones, the Urim and Thummim. It told the story of three groups of people who had migrated to America in ancient times, focusing primarily on one that arrived about 600 B.C., flourished for a thousand years, and received a visit from Jesus Christ shortly after His resurrection.

The translated record was called the Book of Mormon, after the prophet-warrior who had compiled it anciently, and it was published early in 1830. Its primary purpose, as stated in the preface, was to be another witness to the divinity of Christ. It soon became the major missionary tool for the Church.

Joseph Smith, meanwhile, became the object of scorn and criticism; but despite the harassment he gained a number of followers. On 6 April 1830 he and five other men organized themselves under the name of the Church of Christ. The church officially took its present name eight years later.

Mormonism came forth at a time when numerous "restorationists" were seeking to reestablish the original gospel of Christ, when "seekers" were moving from church to church in their quest, and in a religious atmosphere charged with millennialism and Christian perfectionism. Its restorationist message, along with the Book of Mormon appealed to many and the new church grew rapidly. One early convert was Sidney Rigdon, a restorationist minister. The conversion of Rigdon and most of his congregation paved the way for Joseph Smith to move to Kirtland, Ohio: Rigdon himself soon became a counselor to the Mormon leader.

Less than a year after the organization of the church, Joseph Smith led most of the Mormons from New York to Ohio, where there were already more than a thousand converts.

In Kirtland, a beautiful temple was dedicated in 1836. It was used mainly as a meetinghouse and schoolhouse, but it also became the scene of a various heavenly visions and intense spiritual experiences for the Mormons. Church leaders were also deeply involved in the economic development of the area, including the founding of the Kirtland Anti-Banking Society bank. Serious economic problems beset them, however, which contributed to a growing hostility against the Mormons as well as extensive dissatisfaction and apostasy among church members themselves. The bank failed amid the national panic of 1837, and this along with other problems eventually compelled Joseph Smith and Brigham Young, one of the most prominent of the Twelve, to flee for their lives to Missouri.

The Mormons were no more popular as a group in Missouri than they were in Ohio. Their seeming exclusiveness, their apparent liberal attitude toward free blacks, and old settlers' fears that the Mormons would soon dominate the area both economically and politically all led to their forcible expulsion from Jackson County in 1833. They found refuge in adjoining counties, but similar problems plagued them everywhere. By 1838 the conflict had reached a state of virtual civil war as mobs beat, pillaged, and murdered the Mormons. The state militia entered the fray to keep the peace but was clearly in sympathy with the older settlers, and Governor Lilburn W. Boggs issued his infamous "Extermination Order" requiring that the Saints either leave Missouri or be exterminated. Finally, in the winter of 1838-39, they were driven from the state.

The next place of refuge was western Illinois where, on the banks of the Mississippi, the Mormons purchased land and began to build the city of Nauvoo. Eventually some 12,000 people lived in this well-planned, industrious community of Saints, and hundreds of Mormons lived in other surrounding communities. Joseph Smith envisioned Nauvoo as a grand cooperative enterprise where all citizens would work for the well-being of the community and toward building the Kingdom of God. The spiritual and the temporal were so closely interrelated in the minds of the Saints that there was little distinction between religious and secular affairs. In the political realm, for example, Joseph Smith was able to obtain a charter for the city that made it practically independent of the state. He became mayor of Nauvoo, newspaper editor, and lieutenant general of the Nauvoo Legion. He promoted the economic development of the city and even became a candidate for the presidency of the United States in 1844, though he was murdered more than four months before the election by an angry mob.

The Saints built a magnificent temple in Nauvoo, intended not just for meetings but also for the introduction of the sacred ordinances now performed in all Mormon temples. Other distinctive Mormon teachings and practices were introduced in Nauvoo, but none was more controversial, or fraught with more far-reaching consequences for the church as an institution, than plural marriage. It began after Joseph Smith received a revelation in answer to his query about why ancient biblical prophets had more than one wife, and he was commanded to institute the same practice among the Latter-day Saints. In Nauvoo it was practiced secretly, and limited to a relatively small number of selected church leaders. It was first preached publicly in 1852, after the Saints were securely settled in the Great Basin.

Problems similar to those they encountered in Missouri continued to plaque the Mormons. Their growing political and economic strength, and rumors of polygamy, eventually alienated many of their neighbors and led to the threat of civil war in western Illinois and the intervention of the governor to try to avert such a catastrophe. Joseph Smith and his brother Hyrum were taken to jail in Carthage, Illinois, and there, on 24 June 1844, they were murdered by a mob. Some controversy ensued over who should succeed Joseph Smith as leader of the church, but by the end of August the large majority of Saints were convinced that the Quorum of the Twelve, under the leadership of Brigham Young, were the proper successors.

Persecution continued, and even as Brigham and the other leaders were pushing the temple to completion they were also planning the move to the West earlier envisioned by Joseph Smith. The exodus from Nauvoo began ahead of schedule when mob activity forced the Saints to begin crossing the ice-covered Mississippi River in February 1846.

top of page

 

 

UTAH CHAPTERS
The Land
American Indians
Trappers, Traders, & Explorers
Pioneers & Cowboys
Mining & Railroads
Statehood & the Progressive Era
From War to War
Utah Today